Jul 28, 2017

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Freemasonry Is…A Builder of Society Freemasonry

Freemasonry is a fraternity of men bound together by vows of morality in both public and private life, who believe in God and the constitutional rights of members to free choice of religion and political persuasion. Masonry strives to make good men better — to teach its members to be “better than themselves.” It accepts only men of high moral character. Freemasonry encourages self-improvement, promotes patriotism and respect for the Constitution, sanctions equal rights under law, practices good will towards all men, and contributes generously to philanthropies. Its basic tenets are Brotherly Love, Relief, (philanthropy), and Truth.

Through the improvement and strengthening of the character of the individual man, Freemasonry seeks to improve the community. Masonry is not a benefit society, or a charitable institution. It assists members by many means through times of hardship, but it is not an insurance society with death, disability or old age benefits.

Masonry is most certainly not a secret society. It is a well-known, world-wide fraternity whose members declare their membership and proudly wear the emblems of the Craft. Masons meet in buildings plainly identified as Masonic Temples, and there is no attempt to hide the names of community leaders who are Masons.
Masonic ritual is often considered by Masons as having been one of the most moving experiences of their lives. Employing the tools of the stone mason as symbols of basic moral truths, Masonic ritual dramatizes a philosophy of life based on morality.

Masonry is voluntary! A Mason is forbidden by Masonic law to invite a friend to join. The friend must voluntarily seek membership by contacting a Mason and indicate his desire to join.

The bond of faith and confidence among Masons is largely the result of the common knowledge that all, having experienced the memorable rituals, accept the high ethical standards as guides to their conduct. Within a Masonic Temple Masons do not discuss religion, politics, or any other subject likely to excite heated discussions. Masonry teaches men to be religious without advocating a particular doctrine, or creed. It requires its members to be good citizens, but free to choose their medium of political expression.

Throughout the history of North America the Masonic fraternity has supported free public schools in all possible unofficial and non-political ways … as an expression of good citizenship. “Let there be light” is a famous Masonic motto in support of this philosophy.

Adapted from: web.mit.edu/dryfoo/Masonry/

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Aug 25, 2013

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By-Laws of Tuckahoe Lodge

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Aug 25, 2013

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RE-DEDICATION

We are all creatures of habit, some of us more than others. When we come to lodge we know that a certain point in the opening ritual the Chaplain prays. If you come to all the Communications in a year you will hear that same opening prayer many times. But what does that prayer say? It is not a prayer derived from any partisan religion; it has no trick phrases or hidden meanings. That prayer is made to a Supreme Being whom we in Masonry choose to call the Great Architect of the Universe and it has special significance to our great Fraternity.

That prayer, first of all acknowledges the source of all our blessings—family, friends, home, material things. It states that we have assembled in the name of a Supreme Power and it asks for His blessings that we may know and serve Him in a manner acceptable to Him; it asks that all our actions may tend to His glory and to our advancement in knowledge and virtue. The opening prayer asks that our minds be illuminated with the divine precepts of Freemasonry; it ends with the prayer that we may walk in the light of the Great Architect’s countenance that, when the trials of this life are ended, we may be admitted into a Heavenly home. And then we respond with “so mote it be”.

Is that response automatic with you—the product of a habit? Or is it a heartfelt acknowledgement that, in your heart, you have prayed right along with the Chaplain? There is a difference between praying and merely saying a prayer.

In the closing prayer we find the very essence of Freemasonry in the phrase “May all our irregular passions be subdued, and may we daily increase in Faith, Hope and Charity, but more especially in that Charity which is the bond of peace and the perfection of every virtue”.

We might keep those words indelibly on our minds as we, at the beginning of this New Year, consider the concept of rededication. Many lodges set aside the first communication in the New Year for examining our individual performances under the obligations we assumed when first we knelt at the altar. Have we kept the promises we made there? Do we even remember what they were? Yes to all of them?

The more we know about Freemasonry and its teachings the more we will derive from our Masonic affiliation. The initiatory process through which we pass in becoming Master Masons, for some if not all of us, is not the most conducive atmosphere in which to absorb the deep meanings of Masonic teachings. Regular attendance to lodge and diligent attention to lodge proceedings are good ways to keep in touch with and better understand the most excellent teachings of our institution. Understanding those teachings will be greatly enhanced by attending lodge schools. Lodge schools are for all Master Masons, not for officers only.

From the moment we sign a petition for entry into Masonry until we are raised to the Sublime Degree of Master Mason, we invest an enormous amount of time. That investment of time can best be justified by making the maximum effort to clearly understand the tenets of Freemasonry and the obligations we assume when we become Master Masons.

All of this leads to two questions: One, “Is MasonryWorthwhile?”, and two, “Is Freemasonry worth saving?”

Your very presence in lodge clearly states that your answer to the first question is “yes”. That being true, the answer to the second question should also be “Yes, Freemasonry is abundantly worth saving”. Let us, then, review some of the competitive aspects of preserving this Fraternity.

The past half century has seen vast increase in outlets for our energies, interests and participation. New causes develop almost every day and each clamor for our time and support. There has been enormous growth in entertainment mediums, travel possibilities, community affairs, clubs, group activities, organizational projects. Behind each of these there is tremendous promotional activity to recruit you and your time. But the very nature of Masonry prevents our entry into membership promotion. Our product,—that is, the teachings and morality of our Craft, are as good as they have ever been and some think more badly needed now than ever before. So, in responding to the necessity to compete for the minds, the time and the participation of others in order to reverse the downward trend in Masonic membership, our tools are limited to what we can reflect to the world in terms of personal values we have derived from Masonic membership.

It is time now for each of us to take a personal inventory of the virtues that have been added to our lives because we first knocked on the door seeking entry into the Lodge. We need to polish those virtues and make them so to shine to our non-Masonic friends, neighbors, and coworkers—all with whom we come in contact, to the end that they will be attracted by and drawn to those qualities so valued by good Masons.

So, as we reflect on rededication of ourselves to the most excellent tenets of this Fraternity, we must not only set our goals on being better Masons, we must each of us also resolve to do our part to improve our ritual, improve lodge attendance and we must employ every appropriate device—limited as they are by our customs—to add to our numbers, halt the decline of Masonic membership nationwide and worldwide, as well as here in our own lodge.

When reduced to its barest essentials, Freemasonry, like religion, is a personal commitment. In measuring the depth of that commitment we would do well to remember the admonition found in Shakespeare’s “Hamlet”, which reads:

“This above all: to thine own self are true. And it must follow,
as the night the day, thou cannot be false to any man.”

My brethren, if we are to be true to ourselves, then we must be true to the teachings we embraced and swore to uphold when we knelt at the altar upon entering this great Masonic order.

Will you rededicate yourself to the principles of Freemasonry in 2009? If Tuckahoe Lodge in particular and Freemasonry in general is worthwhile and abundantly worth saving, rededicate yourself right now and plan to make a personal commitment to supporting Tuckahoe Lodge in 2009. I pray that you will be illuminated with the divine precepts of Freemasonry once again.

“Behold how good and how pleasant it is for brethren to dwell together in unity.”

Reprinted and adapted with the permission of R.W. Robert E. Simpson

Widow’s Sons’ Lodge No. 60

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